Distributives

The interrogative ƕaþar forms a distributive by addition of the particle -uh: ƕaþaruh 'each (of two)'. Only the dative masculine occurs, both alone (ƕaþarammēh) and in composition (áinƕaþarammēh 'to each one (of two)').

The pronoun ƕas, ƕa, ƕō also forms a distributive by suffixing -uh: ƕazuh, ƕah, ƕōh 'each, every'. The declension is as follows.

* hypothetical, but implied.

The only plural form is the masculine accusative plural ƕanzuh. Before -uh, an s changes to z. The u of the suffix -uh drops after a long vowel or stressed a.

The adjective ƕarjis likewise forms a distributive by affixing -uh: ƕarjizuh 'each, every'. The declension is as follows.

* hypothetical, but implied.

This adjective occurs with the uninflected prefix áin- to form the compound áinƕarjizuh 'every one'. The attested forms are as follows.

The stem ba- 'both' only survives in a few forms, naturally plural. The attested forms are as follows.

Negatives

The particle -hun is suffixed to forms of ƕas 'who', manna 'man', and áins 'one' to form indefinite pronouns, ƕashun, mannahun, áinshun. These always occur with the negative particle ni in the meaning 'no one, nothing, no, none'. The compound form of ƕas occurs only in the nominative singular masculine: ni ƕashun 'no one'. The compound forms of manna occur only in the masculine singular. The compound forms of áins occur at least in part for all genders. The attested forms of these pronouns are as follows.

* hypothetical, but implied.

Note that the first element of each compound declines, while only the -hun remains invariant. The base áins- declines according to the strong declension of blinds (Section 13.1), except that is has -e- or -ó- where blinds has a final -a. Note also the forms áin-(n)ó-hun (masc. acc.; compare blind-ana) and áin-umme-hun (masc. dat.; compare blind-amma). For the particle -hun, compare Sanskrit -ca-ná (where -na is a negative particle) in kás caná 'any one'. Note also -que in Latin quisque 'whoever'.

The feminine noun waíhts 'thing, matter' occurs with the negative ni 'no, not', as does a neuter form waíht, to express 'nothing' (Greek oudén or mēdén).

http://www.utexas.edu/cola/centers/lrc/eieol/gotol-5-X.html#Got05_GP21